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中文论文代写-礼物与回报

中文论文代写-礼物与回报

莫斯、道格拉斯和霍尔斯(第4页)谈到了一个有趣的话题,即当物体被赋予某种力量时,它们必须以谦卑来回报。作者提到了那些送礼物并接受礼物的人,他们一生都是朋友,甚至比其他人都要多。作为礼物送出的物品有一种内在的被回报的力量,它鼓励接受者在正确的时间归还它。根据作者的观点,牺牲比乞求更好,这使得个人更加虔诚和富有。欲望的对象是有可能得到回报的,但不是像收养孩子那样的个体。这些礼物是无形的,没有任何名义上的价值。作者鼓励提出这样一个问题:交换礼物时隐藏的自私动机是如何解释的?当这种做法成为一种规范时,它就变成了一种习惯,失去了它的价值。而且,它也因为成为一种规范而失去了保持关系鲜活的魅力和意图,成为评判各种关系的一个要素。

麦克卢汉(第45页)谈到了男人的延伸,他认为男人是重复的自己,经常爱上一些东西或女人,这些东西或女人把他们想要的形象还给了他们。因此,对他人的爱依赖于一个人接受另一个人的方式,接受、认可他和他们的想法,并按照他们的期望来对待他们。扩展的男人形象足以建立或破坏一段关系,因为它有时是扩展基于爱的关系的唯一基础。在打印机、手机等科技发明之后,人类把这些小玩意当作自己的延伸产品,仿佛自己再也无法像延伸的自己那样保护自己的器官。这表明,当一个人把科技和小玩意看作是他自己的延伸,并开始相信它们是他的器官时,他对外部事件的反应将会不那么敏感,而且会更短暂,妊娠期也会更短。感知器官会改变感知对象,当感知器官关闭时,对象似乎也关闭了。

中文论文代写-礼物与回报

Mauss, Douglas and Halls (Pg. 4) touch upon an interesting topic of objects having some kind of power when they are gifted that it must be reciprocated with humility. The authors’ mentions about those who give gifts and accept it in return remain friends for life and more than others. The object given as a gift has some kind of intrinsic power of being reciprocated that it encourages the receiver to return it back at the right time. According to the authors, it is better to sacrifice more than to beg, which makes the individual more pious and enriching. The objects of desire are possible to be reciprocated but not individuals such as in the case when a child is adopted. Such gifts are intangible and have no notional value. The authors encourages a question how the hidden selfish motives in the exchange of gifts be explained because there will be selfishly motivated beings involved in such acts. When such a practice becomes a norm, it becomes a custom and loses its value. Moreover, it also loses the charm and the intention of keeping the relationship alive due to the practice becoming a norm and becomes an element of judging all kinds of relationships.

McLuhan (Pg. 45) speaks about the extension of man which he regards as the repeated himself and often falls in love with things or women who give them back the same image as they desire. The love for other beings is therefore dependent on the way one person receives the second, accepts, approves of him and their ideas, and treats them as they expect. The extended image of man is powerful enough to make or break a relationship because it is sometimes the sole basis of the reason of extending a love-based relationship. After the invention of technology such as printers, mobile phones, man has made these gadgets as products of its own extension as if he is no longer able to protect its own organs as the extended self. This indicates that when the individual is considering technology and gadgets as part of his own extension, and starts to believe them as his organs, the reaction to external events will be less sensitive and more temporary having a small gestation period. Perceptive organs will vary the objects of perception, and when the perceptive organs close the objects also seem to close.

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