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毕业论文格式:死亡如何赋予我们生命的意义

毕业论文格式:死亡如何赋予我们生命的意义

心理学家维克多·弗兰克曾经说过:“死亡本身就是让生命有意义的东西。”“死亡如何赋予我们的生命意义?”弗兰克认为,有限的时间可以激励我们更充实地生活(《死亡赋予生命意义吗,2015年8月》)。所以,不朽的生命是指拖延,没有动力去按照自己想要的速度做事,但不是故意这样做,他总是可以做的任务,因为总会有时间,它永远不会逃脱。但有些人可能会说,他们永远不能实现他们的目标,直到他们的生活永远,所以有没有生活的目标,只能实现不朽,使不朽的生活,因此有意义的其他人可能会说?此外,随着年龄的增长,人类难道不容易忘记过去发生的事情吗?记忆的衰退是人类的本性,它将继续存在,如果人类或不朽。
所以在这种情况下,我们是不是可以说不朽的人类会忘记他们已经完成的欲望,这样他们就能继续存在,在生活中更有动力去前进,也许能再次实现同样的欲望。即使神仙不能完全忘记他们已经实现了这些愿望,他们也会忘记这些成就的真正感受。所以如果你是不朽的,没有绝对欲望的概念在这里不适用,因此削弱了前提。William的论证还暗示,一个人一旦达到了他的绝对欲望,他就会停止存在,但是一个凡人可以达到他的绝对欲望,然后在同一有生之年开始发展更多的绝对欲望(2014年11月,感觉有意义就是感觉不朽)。那么,这是否意味着一个凡人也可以过一种无意义的生活,即使是被赐予死亡?那些永远无法触及自己绝对欲望的人呢?难道他们的生命从起初不是没有意义的吗?

毕业论文格式:死亡如何赋予我们生命的意义

The psychologist Victor Frankl once said, “death itself is what makes life meaningful.” How does death give meaning to our life? By having a limited amount of time to live, it motivates us to live our lives more fully, Frankl suggests (Does death give meaning to life, August 2015). So, an immortal life would refer to procrastination and no motivation to pace things as one would want to but not do so knowingly that he could always do the tasks later as there will always be time and it can never escape. But some may say, they can never achieve their goals until they live their life forever so can there be life goals that can only be achieved by the immortal, making the life of an immortal therefore meaningful as others might argue? Moreover, is it not true that humans tend to forget what happens in their past life, as they get older? Memory decay is human nature and it will remain to exist, if mortal or immortal.
So in that case, is it not safe to say that immortal humans will forget what desires they have accomplished and so they could continue to be more existed and motivated in life to move ahead and maybe achieve the same desires all over again. Even if immortals could not fully forget that they had actually achieved those desires, they would tend to forget what those achievements really felt like. So the concept of not having categorical desires if you are immortal would not apply here and therefore weaken the premise. William’s argument also implies that a person would cease to exist once his categorical desires have been attained, but a mortal being could achieve the categorical desires and then begin to develop more of those during that same lifetime (To feel meaningful is to feel immortal, November 2014) . So would that then mean that a mortal being could too have a meaningless life even by being blessed with death? And what about those who are never able to reach out to their categorical desires; were their lives therefore not meaningless since the beginning?